“There is no humility in pretending you are worthless. Humility is not an obsession over failure. Humility is a sensitivity to that which lies beyond.
Humility is when you recognize that, yes, you have talents, you have something to contribute to the world, you have a certain stature and authority—and yet all that has a larger context.
Humility means to reframe the meaning of your existence within that larger whole.
From where, after all, do all these talents and achievements come? They were granted you from Above so you may fulfil the mission assigned you in this life.
“And so,” the humble person asks, “What have I done with the gifts endowed to me?”
Take pride—but not in the gifts placed in your hand. Take pride in what you do with it.”

Rabbi Tzvi Freeman

“The World is not ours to keep. We hold it in trust for future generations.”

Kofi Annan, born on this day in 1938

“I am a living member of the great family of all souls; and I cannot improve or suffer myself, without diffusing good or evil around me through an ever-enlarging sphere. I belong to this family. I am bound to it by vital bonds. I am always exerting influence on it. I can hardly perform an act that is confined in its consequences to myself. Others are affected by what I am and say and do, so a single act of mine may spread and spread in widening circles, through a nation or humanity.”

American Unitarian minister William Ellery Channing (1780 – 1842), born on this day

“For nothing is fixed,
forever, forever, forever,
it is not fixed;
the earth is always shifting,
the light is always changing,
the sea does not cease to grind down rock.
Generations do not cease to be born,
and we are responsible to them
because we are the only witnesses they have.
The sea rises, the light fails,
lovers cling to each other,
and children cling to us.
The moment we cease to hold each other,
the moment we break faith with one another,
the sea engulfs us and the light goes out.”

James Baldwin

“The grass does not refuse to
flourish in the spring wind.
The leaves are not angry at
falling through the autumn sky.
Who, with whip or spur.
can quicken the feet of time?
The things of this world
flourish and decay,
each at their own hour.”

Li Bai, 8th century CE, China

“We have flown the air like birds and swim the sea like fishes, but have yet to learn the simple act of walking the earth like brothers.”

Martin Luther King Jr, assassinated on this day in 1968

The Old Wisdom by environmentalist Jane Goodall, born on this day in 1934,

“When the night wind makes the pine trees creak
And the pale clouds glide across the dark sky,
Go out my child, go out and seek
Your soul: The Eternal I.

For all the grasses rustling at your feet
And every flaming star that glitters high
Above you, close up and meet
In you: The Eternal I.

Yes, my child, go out into the world; walk slow
And silent, comprehending all, and by and by
Your soul, the Universe, will know
Itself: the Eternal I.”

“When one becomes worthy to hear the song of plants, how each plant speaks its song to God, how beautiful and sweet it is to hear the singing!
It is good indeed to serve God in the middle of them all, wandering alone over the fields between growing things.
All the speech of the fields then enters into your own and intensifies its strength.
With every breath you drink in the air of paradise, and when you return home the world is renewed in your eyes.”

Rabbi Nachman of Bratslav, 18th century Ukraine

“Today we are faced with a challenge that calls for a shift in our thinking, so that humanity stops threatening its life-support system. We are called to assist the Earth to heal her wounds and in the process heal our own – indeed to embrace the whole of creation in all its diversity, beauty and wonder. Recognizing that sustainable development, democracy and peace are indivisible is an idea whose time has come…

In trying to explain this linkage, I was inspired by a traditional African tool that has three legs and a basin to sit on. To me the three legs represent three critical pillars of just and stable societies. The first leg stands for democratic space, where rights are respected, whether they are human rights, women’s rights, children’s rights, or environmental rights. The second represents sustainable and equitable management and resources. And the third stands for cultures of peace that are deliberately cultivated within communities and nations. The basin, or seat, represents society and its prospects for development. Unless all three legs are in place, supporting the seat, no society can thrive. Neither can its citizens develop their skills and creativity. When one leg is missing, the seat is unstable; when two legs are missing, it is impossible to keep any state alive; and when no legs are available, the state is as good as a failed state. No development can take place in such a state either. Instead, conflict ensues.”

“One moment I saw a river flowing gently.
The next, all bridges washed away.
One moment I saw a bush flowering.
The next I saw no rose or thorn – just branches.
One moment I saw a cooking fire blazing.
The next just ashes, no fire or smoke.
Pleasures spread like poppies.
You seize the flower, the blossom drops.
We are like snow falling in a river –
a moment white, then melted forever.
I don’t trust what is
being said through me –
not for a moment!
Still I drink the wine of my own words,
then I seize the darkness that arises and
tear it into little pieces.
As the moon wanes,
I find a mad person roaming inside,
longing for the Beloved.
I call out to soothe her pain –
‘It is I, Lalla, … I!’
The Beloved appears, and
all further sensing and doing
disappear.”

Lalla, 14th century CE, Kashmir