Thought for the day, Wednesday 10th May

“People are the measures of God’s principles; our morality the instrument of his justice, which stills alike the waves of the sea, the tumult of the people, and the oppressor’s brutal rage. Justice is the idea of God, the ideal of humanity, the rule of conduct writ in the nature of humankind. The ideal must become actual, God’s thought a human thing, made real in a reign of righteousness, and a kingdom – no, a Commonwealth – of justice on the earth. You and I can help forward that work..

You and I may work with Him, and, as on the floor of the Pacific Sea little insects lay the foundation of firm islands, slowly uprising from the tropic wave, so you and I in our daily life, in house, or field, or shop, obscurely faithful, may prepare the way for the republic of righteousness, the democracy of justice that is to come…

You and I may help deepen the channel of human morality in which God’s justice runs, and the wrecks of evil, which now check the stream, be borne off the sooner by the strong, all-conquering tide of right, the river of God that is full of blessing.”

Theodore Parker, Unitarian minister, transcendentalist and abolitionist, who died on this day in 1860

OLYMPUS DIGITAL CAMERA

Thought for the day, Tuesday 9th May

“May, and among the miles of leafing,
blossoms storm out of the darkness—
windflowers and moccasin flowers. The bees
dive into them and I too, to gather
their spiritual honey. Mute and meek, yet theirs
is the deepest certainty that this existence too—
this sense of well-being, the flourishing
of the physical body—rides
near the hub of the miracle that everything
is a part of, is as good
as a poem or a prayer, can also make
luminous any dark place on earth.”

Mary Oliver

Anemonoides blanda, syn. Anemone blanda, the Balkan anemone, Grecian windflower, or winter windflower, is a species of flowering plant in the family Ranunculaceae. The species is native to southeastern Europe and the Middle East. The specific epithet blanda means “mild” or “charming”. The genus name is derived from the Greek word anemos, or wind.

Thought for the day, Monday 8th May

“We are at a unique stage in our history. Never before have we had such an awareness of what we are doing to the planet, and never before have we had the power to do something about that.. Surely we all have a responsibility to care for our Blue Planet. The future of humanity and indeed, all life on earth, now depends on us.. Real success can only come if there is a change in our societies and in our economics and in our politics.”

David Attenborough, 97 today!

Thought for the day, Saturday 6th May

“I do believe in simplicity. It is astonishing as well as sad, how many trivial affairs even the wisest thinks he must attend to in a day; how singular an affair he thinks he must omit. When the mathematician would solve a difficult problem, he first frees the equation of all encumbrances, and reduces it to its simplest terms. So simplify the problem of life, distinguish the necessary and the real. Probe the earth to see where your main roots run.”

Henry David Thoreau, Unitarian and Transcendentalist, who died on this day in 1862

Thought for the day, Wednesday 3rd May

“There’s a wonderful parable in the New Testament: The sower scatters seeds. Some seeds fall in the pathway and get stamped on, and they don’t grow. Some fall on the rocks, and they don’t grow. But some seeds fall on fallow ground, and they grow and multiply a thousandfold. Who knows where some good little thing that you’ve done may bring results years later that you never dreamed of?”

Unitarian Universalist singer-songwriter and activist Pete Seeger, born on this day in 1919

Thought for the day, Tuesday 2nd May

“For the Celtic peoples, the land was inspirited, able to reflect whatever was done upon it. The concept of the land as inert, unable to respond, was foreign to them. There was also a sense that not every inch of land could be used for human purposes, that some was to be set aside as sacred to the spirits of the land.

The prosperity of the land, the abundance of flocks and herds, the fertility of fields and orchards – all these were dependent upon the sacred ordering that gave respect to the spirit of the land. This intrinsic knowledge arose from the land itself and was mirrored in the way people behaved and believed. In an age when few of us actually work the land with our own hands, this knowledge is now retreating and we begin to see the products of the soil as commodities rather than as inhabitants of the natural order.

The very land and its inhabitants speak to us of spirit and sacred order if we will listen to them. It is in the patient tending and listening that those who have worked the land for generations know when a plant or animal needs particular things, and when some profound wisdom is being conveyed. If we make the spaces for these moments of transmission, create opportunities for communication between ourselves and the land, we may begin to embody the sacred orderliness that maintains our whole ecology.”

Caitlin Matthews